Author:  Kristina Boman and Leticia Velasquez Zapeta
Publisher House: Editorial Piedra Santa
Year: 2011
Antes de la Luz is a historical novel based on real events but with  fictional characters. The novel takes place in Santo Domingo Cotzal, a  small Maya Quiché town in the Guatemalan highlands.  The story shows how  the Mayan Indians were affected by the 36 year long civil war. The  novel takes place during the worst period of the war (end of the 1970’s  to the beginning of the 1980’s) when the military committed massacres,  killings and disappearances of civilians applying the counterinsurgency  strategy called “taking the water away from the fish”.  The novel also illustrates the reasons for the conflict, as well as how  the Indians lost their land piece by piece. A process which started with  the invasion of the Spanish conquistador Pedro Alvarado and was  aggravated through the development of coffee plantations in Guatemala.
 Through the lives of the main characters and other parallel stories told  by ancestors and spirits, the book illustrates the Indians’ struggle to  survive physically and to keep their culture alive in midst of the  ungraspable violence. The novel will fascinate many readers. The story has some similarities  to the bestsellers from the Afghan war "the Kite Runner and a Thousand  Splendid Suns", but with a Latin American twist following the tradition  of García Márquez and Isabel Allende. Simultaneously, the novel is  unique in its character. It has a Mayan Indian perspective and is full  of ancestors and Nawals who constitute a basis for the Mayan religion  and their Calendar. The books offers a different perspective on the  Mayan Calendar and the changes of the universe predicted for 2012.  Moreover, it gives a background to understand the violence currently  plaguing Mexico and Guatemala, as well as the Mayan revolt led by  Comandante Marcos in Chiapas, Mexico.     The story starts in 1979 when Ana, one of the main characters, is 15  years old. Her world is made up of dreams of a better future for herself  and her people. She wishes to learn more about the Mayan spirituality  through the reluctant help of don Miguelito, an old Mayan priest living  in a village outside  town. Ana dreams of becoming a teacher and later  on in the story also of a future with young Mateo, a distant cousin who  she falls in love with.   Ana’s father, Ciriaco, is deeply involved in the cooperative movement  promoted and supported by the Catholic church. To escape the escalating  violence he has brought his family from the province capital, Santa Cruz  de Quiché, to the quite town of Santo Domingo Cotzal.  But the  persecution of Mayan religious and political leaders, the forced  disappearances, the assassinations and the increased radicalization of  the youth and some Mayan leaders happening all over Guatemala also reach  Santo Domingo Cotzal. With the support from the Catholic church he  starts a cooperative store in Santo Domingo. The store and the Indian  catholic movement growing with the arrival of Ciriaco, starts to draw  attention from powerful landowners with competing shops in town. The  situation worsens when Ciriaco founds himself protesting against the  military’s forced recruitment of young boys. From that moment, Ciriaco  is included in the Military’s list of suspected and dangerous leaders.  Mateo is Ana's distant cousin. He is 16 years old and lives with his  mother, three brothers and sisters in Santo Domingo Cotzal. Due to their  poverty, Mateo leaves school and is forced to work at the coffee and  sugar plantations. As many others like him, he dreams about freedom and a  life without poverty. But unlike Ciriaco and Ana, he believes that  solution is the armed struggle.  He is torn between his interest for Ana  and the guerilla. Mateo and others like Vincente Pu and Manuel Oxlaj  who work for Ciriaco, slowly become radicalized. The situation peaks  when Mateo’s brother Laurenzo and Vicente Pu's young son are taken away  by the military and forced to become soldiers. One day Mateo is gone,  and no one knows where he is. He becomes el Coyote and one of the few  Mayan group leaders in the EGP guerilla “The Army of the Poor”.  To  prove his love for Ana he sends her a heart made of jade asking her to  wait for him.  Don Miguelito, is a grumpy but good hearted Mayan priest who cures  illnesses and helps people to solve their problems. He works in the  traditional Mayan way and diagnoses his “patients” trough consulting the  Mayan Nawals. (The Nawals are the spririts / energies constituting the  base of the Mayan Calender, which ends in 2012). He cures with herbs and  through ceremonies of fire in order to ask God, the Nawals and  ancestors for help. One of the main Mayan spirits, Hermano Maximon,  orders him to write a book about what is happening. Reluctantly, he  starts writing and the spirits sends him messages and make him travel in  time. Don Miguelito witnesses important episodes in history like the  invasion of the Mayan Kachikel kingdom and how they were tricked by  Pedro Alvarado to help him invade the Mayan Quiche kingdom. He meets  Rosaria Pu, a women who is already dead but who talks to don Miguelito  and tells him the story of the burning of the Spanish Embassy in 1979 in  Guatemala City. Several Spaniards and Guatemalans were burned to death  when the police and the army attacked the embassy in spite of the  recommendations and direct orders of the Spanish ambassador. (Both are  real stories). The situation worsens and violence is all around them. The army installs  a camp in town and on Christmas eve they initiate a wave of attacks,  killings and massacres in the surrounding villages. Don Miguelito is  warned by the Nawals some days before the attack on his village, and  when the army and the civil patrols from other villages (forced to join  in the killings of their neighbors and fellow Mayans) the village is  empty. Ciriaco is captured and taken to the military headquarters in Santa Cruz  de Quiché, where he is tortured and killed. Ana together with her  sister and brother are forced to make a living and keep the family  united waiting for their father to come back. They have no news of  Ciriaco and try desperately to find information through the cooperative  which is falling apart. The military has ordered the closing of the  cooperative store. A few weeks later, Ana is captured and brought to the  so called "women house" created by the military in one of the church  buildings. Together with the other women in the house she is forced to  cook for the soldiers in town. Furthermore, like the others in the  house,  she is raped various times by soldiers, civil guards and  villagers cooperating with the military.  But Ana finds help in Cecilia,  an old woman with silver grey hair, who knew Ciriaco and recognizes his  daughter. Cecilia can perform miracles. Through old prayers in Quiché  language and by adding a certain herb to the food, she makes everyone  fall asleep.  Cecilia and Ana miraculously escape to a village far away  where neither the guerilla nor the army is present. In doña Cecilia's  house, awaits the book which don Miguelito had started to write. Ana  finishes the book and starts to train as a Mayan priest, two things  which help to heal her wounds.
* For more information of the Novel and to receive a copy in Spanish,  please contact the Swedish author Kristina Boman at kalb@bomanpeck.se
 

